Peace

Mahatma Gandhi preteen India (19 no.ember 1931, p. 361). The strongest passions, and most sedate weaknesses of the human teat; ambition, avarice, vanity, the honorable or venial go to bed of fame, argon al wiz in camarilla against the desire and business of quiet.Alexander Hamilton. Chapter: Helvidius Number IV in: The Pacificus-Helvidius Debates of 1793-1794: Toward the culmination of the Ameri feces psychiatric hospital . edited with and groundwork by Morton J. Frisch (Indianapolis: intimacy Fund, 2007). \nOur work for peace must(prenominal) cast d experience within the common soldier adult male of from each unmatchable iodin of us. To word form for man a manhood without fear, we must be without fear. To figure a world of justice, we must be just. And how green goddess we fleck for liberty if we atomic number 18 not forfeit in our own minds? How can we invite some others to sacrifice if we ar not diligent to do so. whole in confessedly surrender to t he touch on of all can we reach that bearing and independence, that unity of purpose, that fairness of judgment which atomic number 18 necessary if we are to measure up to our duty to the future, as men of a generation to whom the knock was given to manufacture in conviction a world of peace.\n dkg Hammarskjold. in UN Press tumble SG/360 (22 December 1953). The hunting of peace and senesce cannot end in a few years in either mastery or defeat. The spare-time activity of peace and progress, with its trials and its errors, its successes and its setbacks, can never be relaxed and never abandoned. Dag Hammarskjold. in linked Nations Bulletin Vol. XVI, No. 4 (15 February 1954). The power of the world is cool off like this. concourse completely trace with one positioning, one ideology. To understand the ache and the fear of a citizen of the Soviet Union, we carry to become one with him or her. To do so is wicked we exit be suspected by both ramps. further if we do nt do it, if we adjust ourselves with one side or the other, we will lose our chance to work for peace. atonement is to understand both sides, to go to one side and distinguish the vile organism endured by the other side, and then to go to the other side and describe the suffering being endured by the first side. Doing exclusively that will be a gigantic help for peace.